Victor Frankl was no stranger to pain suffering and death, even before the war as a successful neuroscientist and psychologist in Vienna, his practice led him to spend the majority of his time with suicide patients. In his research among these troubled souls, he found that 100% of them could not answer the question “Why am I here?” The absence of any ultimate meaning in his patients lives was the common thread in their suicidal perspective. Further, he discovered that alcoholism, drug abuse and most forms of neurotic behaviour were connected to the absence of meaning in a persons life.
As his research broadened he was startled to find that as much as 78% of German/Austrian young people in the mid 1930’s would rather have a clear transcendent meaning to their life than just making lots of money, or living for themselves. Sadly, Hitler capitalized on this “existential vacuum” as Frankl liked to called it. According to Hitler there was a transcendent reason to live and die. He was the Saviour to follow and the Third Reich was the heaven to build, and brutality was the necessary equipment needed for the project. This was better than the boredom and despair that a meaningless existence was bringing to the youth of the nation of Germany.
The Nazi’s took over Vienna. Victor was Jewish, so that was a problem. First he faced the indignity of being terminated from his post at the university and hospital. Second, he and his wife suffered through the forced abortion of their pre-born child. Third, his grief was multiplied when he witnessed the arrest and deportation of all of his extended family members, including his elderly parents, his bereaved wife, and his brother. Finally, his own arrest and internment at Auschwitz, the most notorious of the extermination camps came. By the time it was all over he was the lone survivor among all his family and friends who went to the camps.
His discoveries at the extermination camps agreed with his earlier findings on the importance of transcendent meaning being critical to the health of a persons life. The prisoners that survived clung to some meaning, some reason to carry on — those who were not able to grasp any kind of meaning to the madness of their existence simply gave up and died off.
Of course even those who had a greater purpose to their life died with ridiculous efficiency as well. Greater purpose did not mean you would survive, in many cases living by transcendent scruples just got you killed quicker, but somehow even the deaths of these meaning filled creatures were different. Frankl observed:
“They marched upright into the gas chamber with the Lords prayer or kaddish on their lips, offering whatever help they could to others.”
Their grasp of a “super meaning” as Frankl liked to call it gave them a confidence that there was meaning in suffering and meaning even in death itself. This confidence, allowed them to cope, to be at peace even as their lives were taken from them in the most despicable of ways.
The whole point of the camp was to dehumanize, to turn people into animals, it worked for many, but those who could hang onto meaning retained their humanity.
When Frankl was liberated it took him just 9 days to write the book for which he is most famous. “Mans Search for Meaning” has sold 10’s of millions of copies world wide, and has been translated into some 40 different languages. Is Frankl on to something when he says we need a “super meaning” beyond ourselves to truly flourish a human beings?
He gives several suggestions for how we as humans might be able to find greater meaning to our lives:
Finding meaning through a life’s work — Frankl stayed purposed during his time in camp, by secretly re-writing on tiny scraps of paper the manuscript for his book that the Nazi’s destroyed with his entry into camp.
Finding meaning through deeds — Frankl turned down an opportunity (albeit a risky one) to escape in order stay with some of the sick in the camp that he had been charged to care for, it was the right deed to do.
Meaning through love — For Frankl the ultimate purpose for existence is love. In his own case, as he suffered, there were moments in the midst of it all, where his mind was transported to Tilly his wife. She spoke to him in his distress, and he dreamed of better days with her. He carried on, for her.
This is why things were even more difficult for him when he finally got out and discovered that she and everyone else he loved were dead.
“The best have not returned (also, my best friend [Hubert Gsur] was beheaded) and they have left me alone. In the camp, we believed that we had reached the lowest point—and then, when we returned, we saw that nothing has survived, that that which had kept us standing has been destroyed, that at the same time as we were becoming human again it was possible to fall deeper, into an even more boundless suffering. There remains perhaps nothing more to do than cry a little and browse a little through the Psalms.”
Frankl says ultimate meaning makes you human (animals don’t probe the depths of their own suffering) we do. Somehow that meaning becomes fullest when it’s connected to true love. The best reason for living, for suffering, for overcoming, and even for dying is love.
As a follower of Jesus this book, though entirely secular in nature, made me appreciate with renewed clarity the grand story of Jesus that I have come to love. The Christian story fits perfectly with Frankl’s findings. Love forms in us our greatest meaning which makes us truly human. To love, however, has it’s risks, for when that love dies or is somehow extinguished, we become susceptible to great despair. However, if our love is attached to a person who even death cannot vanquish, how then can despair conquer us? in a word, it cannot!
I am the Lord, and there is no other.
I create the light and make the darkness.
I send good times and bad times.
I, the Lord, am the one who does these things (Is 45:6-7)
There is nothing that enters into our world that escapes Gods notice. If God was not willing to allow something it would not happen. Both the good and the bad have God’s all seeing eye on them. Nothing is hidden from God. So how is it then that a good God can allow bad things to happen?
We believe that God redeems even the bad things. So when we must walk through these dark valleys, we firmly hang on to the idea that some how, some way God will bring good out of it. The best example of this is the cross of Christ. Incredible evil allowed by the hand of God upon himself! All for an incredibly redemptive and wonderful purpose.
This explanation will be unsatisfactory to many, and in the deep moments of pain and sorrow it will always be better to simply cry with the crying rather than attempt to drive home any theological truth about God.
Speaking of God. what other options are there?
- Remove God entirely and be comforted by blind chance, dumb luck, and the unforgiving nature of planet earth. Where the greatest comfort we could offer is “it sucks to be you” — Hardly.
- Reduce God to the point where he has no knowledge in any real sense of the future, thus he becomes a weakly divine cheerleader as powerless against the forces of evil as you or I, but at least sympathetic. No thanks.
Ultimately regardless of my doubts I must come to see God as good even when he allows suffering to enter into my life. I refuse a negative judgement upon God recognizing that I don’t know everything but am trusting that he does. That is faith.
My friend Steve is not happy. There is a problem:
The secrets of science appear unable to address the most personal and complicated questions in life, which is sad news for the rest of us. We, the people, are trapped in a philosophical limbo, victims of our success. This truth is reflected in the reality that even while the world has made significant improvements in the psychological and other sciences, nevertheless, war, crime, classism, and corruption remain embedded phenomena, and we are resigned to ignore the mostly invisible social disruptions of common deception, passive aggression, abusiveness, petty partisanship, hatred, lack of civility, cheating, patent suppression, malicious gossip, loneliness, neuroticism, cliquishness, greed, raw ambition, economic manipulation, abuse of authority, destruction of habitat, and just bad faith generally, among our other problems. The world lacks accountability, which is mostly due to a general lack of awareness and at times integrity. While the innocent are nothing more than prey to such forces, the sophisticated are slow to help, constituting many of the perpetrators, making progress fleeting in the darkest regions of our collectives. Our demons appear to evolve even alongside our angels, and the appearance of civility is not always the reality. It is this new self-awareness that challenges our modern sensibilities.There is always an unfolding reality that surprises us, and although we may evolve, we do not necessarily become purer. Is evolution about becoming better at surviving, or becoming better?
How did we get to this place? How did we come to be so lost in the midst of so much advancement? According to Steve the fault is with our education. The shift which put us on this dismal trajectory happened in our not too distant past. Steve fingers out James L. Hughes The Toronto Superintendent of Public Schools in 1886 as one of the champions of wrong headed education:
You cannot kindle all children by literature . . . A very large proportion of the race were not meant to be deep lovers of book learning. You may kindle more by manual training. Why? Because God meant men and women to be productive.
Education took on a new design, one of utility. The goal was to help people become practical, efficient, and productive. Society became convinced that a liberal arts education was a worthless thing of past, to be replaced with sciences, math, and and a purely functional level of literacy all geared toward a productive end. Practical rather than cerebral was the new mantra.
“How to” and “How things work” should not be the goal of education according to Steve. Rather his vision has us learning about the consistent themes in history, alongside the different schools of thought and their takes on the causes of the big problems of life. It is exactly this that is at the heart of a significant education, as opposed to a utilitarian education that is meant to be accessible by the largest number of people while being effective at disseminating specific knowledge deemed valuable to the economy.
Steve assumes that his readers might label him as one who is “anti-science” He is not. However when teaching science, Steve warns us not to squander an opportunity to teach history. All scientific advancement’s have come to us in a historical context. Without the greater historical understanding of the sciences, The bigger picture, the deeper thought, the greater value is lost to pragmatics.
Among other things Steve laments the damaging effects of media to the problem of education. Neil Postman decades ago suggested that television makes us dependent on quickly changing images and shortens our attention spans, making us less capable learners; That concern finds the same arguments today about smartphones. We are a soundbite and highlight real culture now, which makes it increasingly difficult to even focus enough to learn holistically. We only seem to learn in bits and pieces now. This information is funnelled all towards the narrow end of our own selfish advancement. This path does not lead to human flourishing.
Steve summarizes his better way which will lead to a better world in the following way:
It is important to have a society of literacy and intellectualism above and beyond the technical, clinical, and utilitarian world of academia, reaching into the world of art, works, community, passion, emotional awareness, and spiritualism. A private society must exist that cares for the preservation of past and future, nurturing both hindsight and foresight (Epimetheus and Prometheus). Such a society aims to reduce mental illness, greed, misery, and aggression by promoting philosophical health and passion for the humanities.
Steve is very convincing, but his book does meander a fair bit, and at times I felt myself wondering where he was going. In some ways it felt a bit like a shot gun blast against all that is wrong in our world especially the later chapters. But the thread of hope remains as he takes us on his historical journey through all the schools of thought. He longs for a better world and is convinced that this world is possible if we would just take the time to learn about it, from all the various views and perspectives. I don’t believe that reading more broadly, avoiding the distractions of our media devices, and becoming less utilitarian about or educational systems will turn the world into a wonderful garden of love void of greed, misery, and aggression. However, I certainly believe these are good places to start! Steve is right that a correct belief or mindset is at the heart of lasting change, humans must do the hard work of the mind, and increasing numbers in the western world are simply not. We are to distracted, to amused, to disjointed and to self-focused to care. In a way this book attempts to call us back to caring about how we understand the world and organize our thoughts.
Some neighbour friends of ours walked by and for some reason we got talking about shoes. He told us that he had just gotten rid of a new pair of shoes because they had lost their colour when he had attempted to wash them.
He told us he had to go out and buy a new pair of shoes as a result, but the extra expense was worth it, because you can tell a lot about a man from the shoes he wears. Mistin and I, two of our kids, and another lady who had joined in the conversation all immediately started looking at our shoes wondering what character assessment our footwear might engender.
This dude wasn’t kidding. He went on to explain that shoes are the first thing he notices on people. He judges from the sole up! Having new fancy shoes was some sort character measurement system in this mans mind!
Our dear 7 year old Jemma, oblivious to this system of human value based on shoes, chimed into the conversation:
“I got new shoes too!” She did a little jig, and then looked adoringly at her 8 year old brother Darve.
“Darve found them in the garbage room and brought them home for me, they are perfect!”
At first I tried to shush Jemma, I thought Oh no! Not that story, not now, not to this guy! but then I stopped. What could this man say? It was Jemma’s moment of pure delight and simple gratitude. She was entering into adult conversation with a happy tale to tell. My daughter cared nothing that these shoes were plucked from the garbage room in our apartment or what brand they were, or how much they might have cost. Darve had found them for her! It was love that had compelled him to bring them home and they fit her, and they were super comfortable, and there was plenty of tread left on the bottom, and to top it all off they were even the flashy light up kind!
The great speech on judging from the sole up, had fallen flat, It was felled by the simple joy of a seven year old who absolutely loved her “garbage” shoes! I hope the lesson will not be lost to us, especially us grown up types who so often lose our way. True character has nothing to do with shoes or any sort of status symbol. What matters more than footwear is the clothing of joy, gratitude and love that we wear and share with each other.
What is the goal for the follower of Jesus? Are we looking for happiness, wealth, a home in heaven, eternal riches, a good reputation, a mansion, a good life now, what?
David tells us we follow Jesus because we long to be with God. It’s fundamentally a relationship that we are seeking with the creator of the universe. All we want is to know that we love and are loved by God. From this relationship springs true life, true love, true joy. Oneness with the creator makes life as it should be. We long for God, to be tucked in safely beside him forever. God is not the means to a selfish end he is the end himself.
Let the godly strike me!
It will be a kindness! If they correct me, it is soothing medicine. Don’t let me refuse it. (Psalm 141:5)
In the previous verse we learn that the natural tendency for all humans is to “drift towards evil” like a log drifting towards Niagara Falls. David tells us that as humans we find ourselves prefering the “delicacies of sin”. We devour the chocolate cake before us, refusing to consider that it is laced with poison. This is why David is rejoicing when other godly men and women have the courage to smack him in the mouth and say “don’t eat that cake!” Christianity was never meant to be private or solitary. We are a community of faith that supports each other in our efforts to live lives pleasing to God. Instead of being filled with resentment when concerned family members within the community call us to repentance we should celebrate. It is only pride that keeps us from listening to the corrections of another and that’s the worst poison of all!
Jarod Diamond is an evolutionary Biologist who spent some 30 years in and out of the jungles of Papua New Guinea. A question asked by an indigenous tribal person sparked a decades long research project that culminated in the writing of this book. The Tribesman asked Diamond why the white people came to his Island with the big ships and amazing inventions, and not the other way around.
Why did some people groups remain locked in the stone age while others advanced into the modern era, ultimately using their superior technology to dominate, displace and in many cases all but exterminate less developed peoples?
It’s not biology — The gap in advancement between Eurasian peoples and the primitive cultures they conquered should not not be explained by means of slower evolutionary development, or anything that might construe biological inferiority. He cited all sorts of scientific data to push the reader away from such superior race conclusions, he also used many personal anecdotes from his time with tribal peoples. Diamond is absolutely convinced that “primitive” peoples minds are not less evolved than his own, in fact, he argues, to the contrary. The real question to ask, according to Diamond, is how intellectually inferior Europeans managed to invent so much stuff! Time and time again in the jungle it was the natives intellect, know how, and savvy that kept him alive. But even still, why hadn’t they figured out how to move beyond the use of stone tools and hunting and gathering as their way of life?
Location, Location, Location — Diamond is convinced that Eurasian peoples, were predisposed for success because of their environment. Diamond realizes that many a judgmental finger will be raised at this point, cursing him for his “environmental determinism”. He is quick to point out that geography is only the primary cause. Many other less deterministic causes played roles as well, but those roles must be considered secondary.
Domesticate or die — To advance, a society must be able to domesticate seeds and learn to mass produce food. Having regular crops allow a society to settle down into permanent places. Sedentary life-styles with reliable food supplies mean more population, more population increases power and the potential of invention. The domestication of animals also provides a huge leap forward in productivity and sustainability, all creating more space and time for innovation. The cold hard facts, according to Diamond, is that South and North America, Australia, and Africa simply did not have the same number of domesticable seeds available to them. In some cases, like Australia, they didn’t have any domesticable seeds at all! It also turns out that some animals can be domesticated and some can’t. The above mentioned continents just had bad luck with animals. The Eurasian horse can be tamed, the zebra cannot. The Asian bovine, from which all modern day cattle come from is domesticable, the African water buffalo and the North American bison are not. All large possibly domesticable animals went extinct in Australia giving the early inhabitant’s only the kangaroo to work with! The llama in South America was domesticated but it use pales in comparison to that of the horse. Diamond imagines how history would have been rewritten if African tribes had managed to domesticate the rhino and use it with mounted shock troops to wreak havoc all over Europe, but, alas, a rhino doesn’t take kindly to being mounted and will not be mastered.
Germs are nasty! — The possibility of sickness through germs increased as populations grew and began to cluster into cities in Europe and Asia. Natural trade routes established themselves on Eastern and Western lines and germs were free to travel. The germs that caused black death and countless other plagues ravaged Europe and Asia in the middle ages, but the old adage “What doesn’t kill you makes you stronger” certainly proved true. The unprepared immune systems of largely isolated populations of North & South America and Australia were vanquished by the germs inflicted upon them by European explorers. In some cases entire populations of indigenous people were exterminated.
Belief does impact behaviour — Indeed, one of the greatest misfortunes of the wide acceptance of Darwinian evolution is the assumption made by industrialized countries that they must be farther along in the evolutionary process and thus superior. Just like Cro-Magnon exterminated, the Neanderthal, so to must those of the modern age, destroy those of the stone age. In the last 250 years countless millions were subjugated to unspeakable atrocities on the slippery footing of these evolutionary assumptions. Diamond halts to speak of right or wrong because as an evolutionary biologist it is really difficult to speak of morality with any sort of authority. For him things must remain a matter of fact. But the facts, according to Diamonds research, prove there is no connection between intelligence and industrialization and thus any sort of racial or developmental superiority should be done away with. The harsh conclusions of inferiority levelled against less developed people have happily fallen out of favour in the main stream, however, Diamond laments that even so, these prejudices remain deep in the psyche of many moderns.
As a Christian person this is one of the reasons I am not overly thrilled to embrace wholesale the origin theories of evolution. Whenever, “lesser humans” factor into our story, there is precedent to destroy them. This of course, become more difficult, if one has the perspective that all humans are created in the image of God and thus intrinsically valuable.
The sad story of Christianity’s conquest — Unfortunately, not all who claimed Christianity as their world view developed a perspective that valued human life regardless of the state in which it was discovered. Such was the case with the conquest of the Incan empire by Pizzaro.
The story is remarkable: With brilliant trickery, superior weapons, and incredible bluster for being so totally outnumbered Pizarro and 168 soldiers defeated over 30,000 Incan warriors in one day. On that day of battle they managed to capture the Incan king and kill thousands of his soldiers without sustaining a single fatality of their own.
Several of the first hand accounts of the events remain. In them we discover a spirit of gratitude, there is thanks to God for his grace and mercy in allowing such a miraculous conquest. They sincerely believed a great victory for Jesus had been won that day. Why? Because now the infidel hordes would have a chance to learn about the love of Jesus. They would be prevented from carrying out their terrible human sacrifices, and they would learn their place, for no infidel should be in a position of authority over a Christian. What happened to Atahualpa the Incan King? After using him to extort vast amounts of gold from his people. They condemned him for conspiring against Spanish rule and sentenced him to death. However, if he converted, he would avoid being burned at the stake and receive the lesser sentence of strangulation. He converted, was baptized, and then sent to his reward in heaven. Somehow, there had to have been a better way to bring the “good news” of Jesus to South America 😦
The curse of unity — European city states, constantly fought each other, constantly competed. This forced them to innovate, to develop, to incorporate new ideas. China on the other hand was unified and authoritarian. The emperors word was law. One or two bad idea’s by a Chinese emperor could prove to have enormous negative consequences such was the case with shipbuilding and iron smelting, China was the world leader in these two areas long before the Europeans were. But the emperor decreed that nothing good could come from the outside, so he had all of China’s ocean going ships burned and all designs destroyed. As far as iron development was concerned, the emperor, didn’t like the burgeoning middle class that was resulting from iron innovation, so he decreed all iron developments to cease and so it was. In Japan a similar situation happened. Thanks to early Portuguese exploration, Japan acquired guns. Immediately Japan saw the potential, and quickly developed advanced weapon technology, that is until the ruling class Samurai, offended that commoners could wield such deadly power, outlawed guns. An so it was.
Of course we eat humans — Diamond is so matter of fact in his writing style. In Papua New Guinea we discover cannibalism. This is easily explained. There is a lack of protein because there are no large mammals so naturally humans would eat each other. So there you have it. And so it is, with the natural world. We do what we must to survive, some people win and some people lose. Gun’s germs and steel came to Europeans and Asians because they were able to domesticate seeds and animals quicker. Asians & Middle Easterners fell behind for secondary reasons, so Europeans took over the world.
In my heart I long for more than just naturalistic explanations for what is and I find myself wanting to believe in something that transcends the natural world and gives ultimate hope. Why do I feel that way? I won’t find that answer from Diamond, but even still his explanation for why New Guineans didn’t colonize Europe, is very convincing.
This book combines two stories into one.
Chris (the son) — He is gay, that’s not cool by his Asian American parents. There is a nasty blow up. He moves out, gets into the gay club party scene, discovers drugs, excels at selling them. Life is perfect for him, money, power, drugs, gay sex and complete acceptance. All of that ends, with an arrest, incarceration and an HIV diagnosis. In prison he finds a Bible in a trash can, reads it, and accepts Jesus as his saviour. He also finds a man to help him grow in his new found faith. The man tells Chris to become a minister when he gets out of prison. At first this idea sounds preposterous, but Chris’ prison ministry grows and he wonders if maybe…but what about the whole gay thing? The chaplain at the prison says “not a problem” and gives Chris a book teaching that Christianity was for gay love and not against it. However, the more Chris studied his Bible the more he discovered the opposite to be true. The chaplains book ended up in the trash can.
Chris did get out of prison and he did become an internationally respected conference speaker, and theology professor at a Christian university. In fact, I purchased his book at a conference he recently spoke at. From all points he seems to be doing well. He is reconciled to his family, he has joy and a transcendent purpose now. But what about his same sex attraction? Christopher will tell you that he remains gay, however, he has become content to resist those attractions and remain celibate. He believes that celibacy is a legitimate option for human beings and that he as a person is in no way incomplete, unfulfilled or somehow deficient just because he is not sexually active. His allegiance to Jesus and God’s Word have led him to deny himself in this area. Self denial, of course, is a major tenet of Christianity so he doesn’t feel as though he is different than any other Christian. Chris thinks it’s unhelpful and unhealthy for humans to be identified primarily by their sexual orientation. Chris does not want his identity to be “homosexual” or “heterosexual” His identity is that he is a child of God. He is also emphatic that singleness is not a curse or a burden. There is only one thing Chris can’t live without, that is God. Everything else can go. For so many years, Chris was a prisoner to his need for popularity, dance music, sex and drugs. Liberation came when he tore those idols down and began to follow the God who is love. Ironically, true freedom came for Chris while he was in prison.
Angela (the mom) — She is Chinese, locked into an honour/shame culture. The ultimate shame was Chris’ coming out. That despair combined with a lifeless marriage brought Angela to the brink of suicide, but she did not go through with it. Instead, by means of a series of incredible providences she discovered Jesus. Her life changed. Now, because of Jesus she could forgive her husband, because of Jesus she could love her son regardless of his attractions or his actions. Before Jesus, Angela manipulated her husband and children through guilt, shame and “drama” now as she oriented her life around Jesus, she began to practice sacrificial love instead. Her husband was compelled by the change and became a Christian as well. With healing on the home front, Angela set to work in prayer and love for her son whose life was clearly spiralling out of control. Chris was very hard on his parents when he was doing and dealing drugs, but Angela relentlessly stuck to her plan of love and prayer. Eventually Chris came to the same faith that had changed her life so much. Now she serves as his travel and ministry partner.
What did I learn?
- I think Chris is right on when he questions our cultures assumption that a healthy and fulfilled life must have sex in it.
- A lot about the gay clubbing/party lifestyle, drugs, and prison life. Probably more than I wanted to know.
- The power of a faithful passionate prayer life. Angela’s story helps us see that prayer is not a pointless exercise rather it’s a vital means through which God draws people to himself.
- Singleness is not a curse, it’s a gift.
- Even though, Chris enjoyed the power, popularity, and exhilaration of his pre-Christian lifestyle, it all came at an increasingly terrible cost. Life was solely focused on himself, his needs, his wants, his attractions. This self focus made it impossible for any real relationships to last. This natural turn inward that we all have actually shrivels up our lives. In the end Chris turned his allegiance from himself to Jesus. This shift in devotion liberated Chris to serve Jesus by loving and serving others above himself. The result for Chris has been the exponential growth of joy, peace, and purpose in his life, the abundance of which far exceeds any benefits his previous life afforded him.
If you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. (James 3:14-17)
It sneaks in quietly through an unlocked back door. A tiny little thought, a tinge of resentment and a pinch of disgust.
He seems to be more successful than I. He is better than me at something, people are noticing him and not me. I don’t like him for this fact.
I need to be number one. I need to be the one that people talk about. I need to be the one that people are the most impressed with. I need to restore my preeminence, but I need to do it in subtle ways or I might be unmasked and shamed.
What’s my plan? At first nearly imperceptible boasts about myself followed by subtle, soft & gentle lies about my competitor. I mask my demonic plans with humour and sarcasm. “Just kidding” is a favourite camouflage of mine. Slowly I build myself up and tear him down. I am the champion again.
This is the devil’s wisdom that destroys our world. God’s wisdom pursues peace and rejoices in the successes of others with a pure heart.
God give me that pure heart.
A workaholic, and sub par husband and father get’s an invitation to dinner. The invitation is signed by Jesus. It must be some kind of a joke, but it intrigues Nick enough to go to the high end restaurant in search of dinner with Jesus. Sure enough Jesus is there.
I settled in for what I thought would be a humorous, intriguing and provocitive conversation. The whole idea seemed so creative to me. However, by the end of the book I was not sure if Nick had sat down with Jesus or Josh McDowell. Essentially, after that first chapter had set everything up so nicely, the booked devolved into an overly simple and straightforward apologetics textbook. Nothing wrong with that of course, I have loads of those kinds of books on my shelf, but I was hoping for something more, like a real story where I could be drawn into the characters lives, where genuine wrestling for faith could happen through a compelling story line.
Instead Jesus effortlessly slices and dices through all of Nicks objections to God and Christianity. In almost bullet point form Jesus solves all of Nicks struggles with faith. By the end of the night Nick has learned from Jesus that universalism is a bad idea, Buddhism and Islam are bogus, Christianity is not about keeping the rules, hell is a good idea, suffering has a purpose, and that Scripture is reliable. The bullet point argumentation is only broken up by brief descriptions of the food and drink they are consuming as they chat.
It’s an ok book, if you want to learn basic ways of arguing apologetics with someone who might be easily convinced. Since that’s not what I was looking for, the book was more a disappointment than anything.