Category Archives: Wrestling with the Bible

Should the Bible be burned or revered? Is it an archaic book in need of burial or is it God’s life giving words relevant for the human today? It’s a wrestling match!

Understanding Jacques Ellul

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Ellul may often be wrong, but he is never dull…when one engages the thought of Ellul, there is no such thing as a casual reading followed by mild acceptance or bland rejection.

And so it is with this eccentric French philosopher turned Christian. This book is an excellent, introduction to this man of many thoughts. In the review below I have laid out for you some of his bigger ideas.

The Danger of Technology/Technique and Efficiency

Technique tolerates no judgement from without and accepts no limitations… Since it has put itself beyond good and evil, it need fear no limitations whatever. In a technological society, efficiency, rather than goodness, truth, beauty or justice becomes the norm for social relations.

If we can build it, invent it, make it or do it, we should, especially if it makes us more efficient. Efficiency becomes the anchor point for our morality. For Ellul, this is the most “anti-human” way to go about life. For many Ellul is dismissed as a Luddite crank, a grumpy old man who refuses to get with the times. A future hater and a technophobe. I wonder if Ellul would have “tisk-tisked” the invention of the wheel or printing press had he been alive in those days. He may well have!
I also question Ellul’s contention that efficiency supplants goodness, truth and beauty as we develop and grow. Much modern architecture would suggest otherwise, besides what can be said of the worldwide movement to take care of our planet? Undoubtedly, the rise of our environmental consciousness has altered the way we go about living? If technology and technique are poured into making our planet flourish as it was meant to flourish, how is that bad?
At the same time that I raise a skeptical eyebrow in his direction, I also begin to feel like he is on to something. The human race today is rocketing forward with one paradigm breaking invention after another. If the “pace of progress” is swallowing up the souls of men than technology and the worship of efficiency are implicated.

Propaganda and the Church

Propaganda is the use of words, methods and psychological technique’s to sway individuals and groups of people into participation with an organization. Christianity is to have none of this. Instead, our faith is to spread slowly, relationally, from person to person focusing only on the person of Jesus. “We do not bring non-Christians into Church we carry the church to them” Unfortunately, Churches prefer to engage in the full constellation of propaganda techniques instead. When propaganda is used truth is exchanged for power. This trade utterly de-Christianizes the church. Is he right? What exactly does Ellul mean when he talks about propaganda? Social media? Catchy Christian sounds bites? Shiny new buildings? Christian radio? Mass advertising campaigns? State of the art sound and lighting? Mr. Ellul what exactly are you against here??? He doesn’t say! But you get the sinking suspicion that he is probably thinking of all of I’ve just mentioned and more. The church is not a burger joint out to manipulate people into buying burgers, so anything the burger joint might do to get people eating their burgers, the Christian church probably shouldn’t. Again he is on to something here, but what would a propaganda free church look like? Does such a church even exist?

The Supremacy of Words & Hearing

When I read this chapter for the first time, I dismissed it as garbage. Now I’m picking through the trash bag one more time to see if I missed anything. Ellul says that since speech is the one thing the distinguishes humans from non-humans, it’s the most important thing. Words are supreme; God has made it so. He puts his conviction succinctly “In the sphere of truth everything is related to the word, nothing to sight” He quotes Jesus for support. “Blessed are those who have not seen and yet have believed” Our image-saturated society has created nonthinking emotional spectators who must only believe whatever flashes in front of their eyes. In our day words live in total submission to images. They only exist as slogans for visually charged propaganda. Images bring about less and less thought and reason. Again, as I think about what Ellul is saying, I begin to wonder if he is on to something. But immediately I revolt, the Psalmist says the heavens declare the glory of God. Those heavens have to be seen! God did create all the senses, and they are all good, not just the ears! Police wear body camera’s now because video tells more of the truth than words do. Would Ellul dispute this? What is visual is not some dirty bit of business designed by the devil.

Even still, his writing stirs something in me. It does seem correct that we are not able to properly think about things when they come to us visually. Images always create immediate visceral reactions it’s what they do. Ellul laments that “Images are considered trustworthy while words are suspect” In today’s era of “Fake News” I think everything has become suspect both audio and visual. So maybe Ellul has become dated? We have entered into an era of skepticism and narcissism are images to blame? Ellul says yes.

Reality and Truth

Reality is what is seen, counted and quantified. Realities world is the material world, and it can be known through the accumulation of data. Truth is different; truth pertains to questions of purpose or meaning. Images are helpful in determining reality; they are not helpful in determining the truth. Because the world has become image based we have become “utterly indifferent to the question of truth” says Ellul. In the modern mind, reality has become truth, and nothing exists beyond reality. When Christians use images to help them discover the truth, reality and truth get confused, and we are worse off for it. He doesn’t quite take us back to the Iconoclastic debate which helped to weaken the Byzantine empire. See my review of that crazy time in Church history, but he warns us through Augustine “Images can be used, but they should never be loved.” Is there actually a difference between truth and reality, or is this just Ellul doing his thing? I don’t know. This distinction is a more sensible way to attack images and put them in their proper place I suppose. I’m just not ready to say that there is no “truth” from anything that we happen to take in through our eyes. That’s nonsense to me.

The City is the Devils Playground

Ellul’s work on the city is easily his most unpopular. Its English title was The Meaning of the City, but Ellul’s critics all insist that it should be renamed The Demeaning of the City. Ellul believes that the first city was built by Cain as an act of rebellion against God. Therefore all cities have in their DNA a rebellious rejection of God. From Babel onward cities have a bad rap in the Bible When humans come together God gets pushed out; it is as simple as that. Ellul doesn’t hate cities totally, he believes Jesus will one day redeem them, but he holds out no hope for Christians having success in cities before the return of Christ. Thus he is critical of city planning and technological advancements to make cities better. To Ellul, this is just putting a band-aid on a systemic problem. Beautiful walkways and rapid transit, won’t free the city from evil. If a Christian finds himself in the unenviable position of living in an urban environment, he should focus in on practicing faithfulness to God through varying degrees of martyrdom, for that is all the city brings to the Christian who call it home. I have to admit this is pretty depressing and I would like to reject Ellul thoughts on the city, all through my last eight years in our city match up nicely with what he has said. So there is that.

Politics, Economics, and Work

I read somewhere that Ellul was a Christian anarchist. I can see why now. People worship their systems whether it be communism, fascism, or capitalism. Ellul loves to profane all three. Capitalism’s god is money. How can a Christian revolt against the idolatry of this system? By giving his money away. The God of fascism and communism is the ruler and loyalty to “The Fatherland” or the “collective system” a Christian can resist this idolatry by affirming the liberty of the individual person. When it comes to politics a Christian’s job is to desacralize it all. This doesn’t mean non-involvement, but it does mean having the conviction that every system is fundamentally flawed. We work within our various systems, but we don’t get hopeful about them.
Working for joy and working for beauty is part of God’s gift. However, work out of necessity to gather a surplus, to make a living or to produce is all part of the curse. That whole Protestant work ethic thing, Ellul wouldn’t subscribe to I don’t think. For him, It’s just a convenient excuse to justify ruthless capitalism.

The Authority of Scripture

“Scripture is God speaking to humanity through the text…It is clear that every living word of God cannot be different from that which is attested precisely in the Bible…It turns out that the God who spoke to men in the Bible is also our God, and directly ours, thanks to their witness.”

He acknowledges that faith is ultimately the only way anyone can arrive at the above conviction.

Regarding interpretation, Ellul thought it best to stay away from overly literal and historical investigation. The Scripture’s were not intended to be picked apart into little pieces with all details analyzed. What mattered was to keep the big ideas of Scripture in the forefront. So for example, a detailed look at Genesis as the historical, objective account of how we came to be would be a mistake. The big idea of the first part of Genesis is learning how God relates to man.
Finally for Elull love is the centrepiece of the image of God in each human. Love only exists if there is freedom. So God’s gift of freedom to humanity means that “God submits himself to human initiatives…God withdraws in order to leave the field free for humanity…God does not step by step, minute by minute, dictate what is to happen in the world, thereby establishing the reality of that world, as it were.” With this view, sovereignty and even divine providence get shoved aside. Anything that smacks of “fate” has to bow the knee to freedom. The age-old paradox that has the free will of man in tension with the sovereignty of God is solved for Ellul — but not for me.

Christian Ethics

We don’t know it allChristian Ethics should be a temporary guide that is continually revised, reexamined, and reshaped by the combined effort of the church as a whole

We shouldn’t be pushyOne of the essential rules of the Christian like is never to ask a non-Christian to conduct himself like a Christian.

Christians are not about rulesGods revelation has nothing whatever to do with morality. Nothing. Absolutely nothing. He goes on to say that Christianity is fundamentally about a relationship with Jesus Christ, to which no Christian would disagree. However, such a statement is a bit misleading; one need only read the Bible to see that morals are kind of a big deal to God.

Absolute Freedom — Love pre-supposes freedom, the Christian is free to do what he wants; there are no lists. How then does the Christian not disintegrate into subjectivism and relativism? Ellul hints at three answers. The Holy Spirit will guide us, freedom is not a revolt against order, and love is a good guide. Living out Christian freedom is exhausting work! It’s much easier to follow a list. But Ellul is certain the easier path is not, the better path when it comes to ethics.

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Subversive Orthodoxy

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The religious renegades and spiritual misfits contained in this book have been steadily subverting modernism and reorienting people back to a more inclusive and liberating Christian vision of reality. An unfortunate truth for me is that I knew virtually nothing about most of these people. Another sad testimony to the narrow silos we Christians tend to disappear into.  

William Blake (1757-1827 Poet/Painter): A prophet of doom in an age of fashionable rationalism. Science dismisses the inner life, closes off the imagination. In this world, all that matters is objective truth and instrumental reason. Feeling and belief are shut out. Even Christians with their “rational theologies” were falling in step with this new world order to the disgust of Blake. “Human reason and modern science make us both more powerful and less alive at the same time….A person who is not an artist cannot be a Christian.” 

Johann Wolfgang von Goethe (1749-1832 Writer, statesman):  The promise of the Enlightenment was a morally unencumbered life with happiness guaranteed through technological progress. Traditional virtues and a robust internal life mattered little in this new way. Goethe masterfully exposes these false promises in all his novels. The inner life is real, attending to it is vital for human flourishing. “Our dreams can never be fulfilled because they are a symptom of a deeper longing not of this world.” 

Soren Kierkegaard (1813-1855 Philosopher) Looking to the crowd is no place to find answers, true spiritual solitude is needed to find ones way. Deep internal reflection reveals fundamental brokenness in all of us, we must accept this as real, rather than defiantly persist in ignorant despair. Repentance and submission to true existence in God is the right path. “This perpetual rechoosing of Christ is the great paradox and challenge of the Christian faith…(without it) one falls back into formulas, inauthenticity, and a dependence on the crowd.”

GK Chesterton (1874 – June 1936 Writer, poet, philosopher) The shining lights of Chesterton’s time lived primarily according to Christian principles while at the same pushing decidedly non-Christian ideas such as moral relativity. Chesterton shined a significant spotlight on these contradictions. As for the young bullies who picked on ancient ways he had this to say: “We often read nowadays of the valour or audacity with which some rebels attack a hoary tyranny or an antiquated superstition. There is not really any courage at all in attacking hoary or antiquated things, any more than in offering to fight one’s grandmother. The really courageous man is he who defies tyrannies young as the morning and superstitions fresh as the first flowers. The only true free-thinker is he whose intellect is as free from the future as from the past. He cares as little for what will be as for what has been; he cares only for what ought to be.” Chesterton believed that spiritual corruption was at the heart of all the problems rolling into the 20th century and technique, money, and power would never resolve the source of man-kinds issues. 

Nikolai Berdyaev (1874-1948 Philosopher)  The cultural ideals of the knight, the monk, the philosopher and the poet have all been superseded but the cultural ideal of the businessman. Personal success, security, and happiness are the ultimate goals now, and making money is the way to achieve those goals. The god’s of progress and commerce turn people into things, life is reduced to techniques, the free soul of man must be found again in God through the acknowledgement of our sinful nature and the welcoming in of God’s grace. 

A word about the novel — Novelists may be our truest theologians of the modern — the first and finest flowering of the Christian orthodox avant-garde.” How so? “It is true that storytelling reveals meaning without committing the error of defining it.” A story is a story and not bound by rules. We are allowed to think of higher things when we steal away with a novel. Without them, our world is just materialistic forces, techniques and meaninglessness. Only through poetry and story can we penetrate our data-drenched materialistic society. Only through story can existential reality come alive. Sadly theologians have tried to become scientists with the Bible, “proving” it, learning techniques from it, and making it a tool. Its purpose has always been for spiritual reflection. The Bible was not intended to be a machine that spits out facts. Who are the great novelists, whose stories move us into the realm of transcendent reality?

  • Dostoyevsky — “His works are an expression of his own struggle to realize the true meaning of his faith, a working through — not philosophically or logically but imaginatively of what it means to practice active love, what it means to turn suffering into happiness and what it means to die so that you may be reborn.” 
  • Aleksandr Solzhenitsyn & Boris Pasternak — They brought into the Communist world new expressions of moral presence and transcendent hope. 
  • Jack Kerouac — The true work is our belief: true belief in immortal good; the continual human struggle against linguistic abstraction: recognition of the soul beneath everything, and humour.”
  • Walker Percy — For thousands of years, myth enabled us to find ourselves in a world, to know who we were, and what our lives meant. The twentieth century, with its metaphysical skepticism and reductionist science, severed that connection, so now mankind according to Pearcy is “lost in the cosmos.”  Man is more than an organism in an environment, more than an integrated personality, more even than a mature and creative individual, as the phrase goes. He is a wayfarer and a pilgrim..a seeker of meanings, a metaphysical bridge builder, a self. 

Dorothy Day (1897-1980 Journalist, social activist)— Large-scale industrial economies work against human happiness by making everyone economically dependent on people and forces they don’t know and forces they can’t control. Day wanted workers to own their own businesses and land. She wanted to abolish the assembly line and restore work as a craft. She envisioned monastery-like communities of like-minded families and friends: living together, off the land, producing goods and services that help to build the city of God within the city of man. She was over the course of her life outspoken against the dark side of communism, industrial capitalism, violence, & poverty. 

Thomas Merton (1915-1968 Writer, mystic) — Capitalism, mass media, Movies & T.V. disorient and distract us. Society is in a constant rush towards technological determinism (if its possible it must be done) Our societies desperate attempt to keep up with the latest news to “not fall behind” was repugnant to him. To fall behind was to “get out of the big cloud of dust that everybody is kicking up, to breathe and to see a little more clearly” He advocated prayer, silence, solitude, and recollection as medicines against modernity. 

Martin Luther King —  (1929-1968 Baptist minister & activist) Personal faith, must lead to public, non-violent action on behalf of marginalized and disenfranchised people. For all people especially the downtrodden we must see ourselves as receptacles of God’s love. This truth if believed will fill up every human with dignity and self-respect which will change the world for the better.

E.F. Schumacher (1911–1977 Statistician and economist)— First there was primitive religiosity, which was cast aside by scientific realism, however, the third stage in human development is the awareness that there is something beyond fact and science. The trouble is those staunchly grounded in the 2nd stage see very little difference between stage one and stage three. Anti-metaphysical claims that save us from our superstitions don’t actually provide us with creative solutions to all our problems. Turns out the lab coat as God doesn’t actually help and might, in fact, make things worse!  

Wendell Berry (1934- Poet, farmer) — The exploitation of colonialism has just shifted to the exploitation of global corporations. What’s the solution? Everyone needs to go back to farming! In Wendell’s estimation Industrialization is no friend to humanity. Globalism is a myth of progress which will just end in war – back to the farm’s everyone!!!. 

Marshall McLuhan (1911-1980 Professor, philosopher) — Instantaneous mass media through video and audio has created a less literate world that is controlled more by the right brain of experience than the left brain of logic and reason. With this total brain shift, he predicted the growth of violent political and religious extremism. He nailed that one! The change will pit an ageing literate, educated, reasonable class against a new orally oriented techno-peasantry of mass media who are emotional, confused, reactionary, violent, aural, and mystical. This age will be punctuated by momentary passions, improvised collectives and spur of the moment convictions followed by spur of the moment retractions. Attention spans will become short, and the power of retention will be weakened. What does this all mean for the church? Old ways will not work, people will be drawn into more experiential forms of Christianity. A prayer retreat will be more popular than a sermon. Doctrinal debates and denominationalism will cease to be important factors, supernatural possibilities will be more readily accepted. For McLuhan, this media apocalypse wasn’t the end though you might think it after reading him! He reminds us “The church is not an intellectual institution anyway.The medium (the Christian life lived out) is the message. 

Northrop Frye (1912-1991 Literary critic) — Myth: a structure of ideas, beliefs, assumptions, anxieties and hopes which express the view of man’s situation and destiny. Mythology is a product of human concern, and it’s built upon literature; folk tales, metaphor, narrative, and poetry. Over time they become for a people group the informing principles of historical and philosophical thought. Mythological thinkers are never overcome by science, history, philosophy or theology. A Myth is neither historical or anti-historical it is counter-historical. Is there a historical Jesus or not is the wrong question to ask according to Frye. What matters is we have his story in myth and metaphor. It is to capture our imagination and shape the direction of our lives. Myth is the more profound truth. When the Christian faith is understood as having it’s informing principles sourced in myth the efforts on both sides to expose or defend scientific and historical strengths and weaknesses can stop, and Christians can also relax some of the ossified dogmas and doctrines. 

Jaques Ellul — (1912-1994 Philosopher) — We worship method and technique as the answer to all the World’s problems. A paradox happens when we bow to this god. We become less free at the very moment we become more powerful. Our minds are cluttered with untruths. We live in an environment where non-thought is continuously received, we’ve created vehicles to spread stupidity at an alarming pace (This was well before Facebook, what Ellul would have said if he could have seen today!) For Ellul hope was the actual reality to hang on to. Hope not grounded in technology, but rather in God. 

Ivan Illich (1926-2002 Philosopher) — Words are no longer a medium for fresh and original communication instead they are just tools to be manipulated for selfish ends. We have never been more confused and certain at the same time! We have seen the demise of contemplative culture. There can never be any “dead air” no matter what. This is a colossal mistake because silence is necessary for the emergence of persons. 

Rene Girard (1923-2015 Historian, Literary Critic) — Humans are never satisfied, we always feel a sense of lack which feeds our desire for what others have. Humans created “the Scapegoat” as a way to manage these feelings. An individual or group is blamed and punished, and thus social cohesion is achieved through the destruction of the projected evil. It’s how we justify violence. Jesus comes along and blows up the whole system because God turns out to be on the side of the victim and not the self-righteous community. Atonement theories that embrace Jesus as the “scapegoat” are actually against the play of the story. Jesus died to save the world from the lie it believes that it’s ok to crush someone for self-advancement. It’s not ok, it’s never ok. God is always on the side of the scapegoat. Girard defends Christianity through anthropology and also reverses more violent understandings of God. 

Quote-Worthy:

  • We are not quite what we imagine ourselves to be, nor are we quite as in control of our beliefs as we think, nor quite so essential as we imagine. (Inchausti)
  • Everybody is an unbeliever more or less! Only when this fact is fully experienced, accepted, and lived with, does one become fit to hear the simple message of the Gospel. (Merton) 
  • Modern civilization is producing things faster than we can think or give thanks. (Chesterton) 
  • To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair. (Percy) 
  • Christians aren’t better than other people, but their worldview encourages them to recognizes that fact. (Inchausti) 
  • Christianity teaches that the purpose of life and thought is love, not power. (Inchausti) 

The Most Encouraging Book on Hell Ever

Well, that was interesting. A comedian writes a book on the reality of hell, and he is not joking, but yet the book itself is full of jokes. Wait, what? Exactly.

So, what is going on here? People, and especially Christian people of late, don’t like the idea of hell – it’s too harsh, too off putting, too out of touch with reality, too unbelievable. Thor Ramsey quotes social critic and comedian Bill Hicks to capture the incredulity of an actual place called hell:

“Christianity is such an odd religion. The whole image is eternal suffering awaits anyone who questions God’s infinite love. Believe or die. Thank you for all those options.”

This skepticism of hell has not just dripped into the church, it has poured in like a flood. Notable Christian celebrity Rob Bell basically says the same thing in his book:

“God loves us. God offers us everlasting life by grace, freely through no merit on our part. Unless you do not respond the right way. Then God will torture you forever. In Hell. Huh?”

Thor Ramsey is not about to go along with this drifting tide of “envangellyfish” as he calls them. If hell becomes only a metaphor, or a temporary holding tank that eventually dissolves into heavenly bliss for all, or morphs into annihilationism, then all is lost. According to our funny-boned author, the entire Christian story becomes meaningless. It’s kind of a big deal, so Thor cracks jokes and quotes Bible verses and makes his case that a punishing eternal hell is very real, very terrible, and to be avoided at all costs – through faith in Jesus.

If Hell freezes over… the loss of eternal punishment as it is taught in the Bible will result in the shrinkage of God’s attributes and in the end, a smaller God. We will suffer the loss of the fear of God, the loss of a holy God, the loss of a just God, the loss of an extravagantly loving God, and the loss of God’s wisdom in the cross. We can’t afford to lose the attributes of God. Otherwise we have a meaningless gospel. But the greatest loss whenever Scripture is minimized is the loss of knowing the self-revealed God of this universe.” 

Does Thor have a point? I think so. Below are my observations:

    • Jesus’ death is evacuated of meaning if hell doesn’t exist: “It’s the difference between Jesus dying for you or just giving up His seat on the bus for you.” If there is no real danger, if our souls are not in peril of damnation, then what was Jesus thinking? If we are all going to end up in heaven anyway, or if some of us will just be snuffed out into non-existence, then the story doesn’t really make sense anymore. Jesus’ sacrifice is not something to put our ultimate hope in, instead we just kind of feel sorry for the guy.  Thor wants us to be convinced that if it wasn’t for Jesus, we’d be toast!
    • God hates sinners in addition to their sin — He has his Bible verses to back it up, and clearly it’s not a stretch to see that God does not send sinners to hell because He loves them, so I get it. Even still, it’s difficult for me to imagine a conversation with one of my not-yet-believing friends starting off with the line “Currently, God hates you.” But that’s not what Thor is suggesting – or is it? He does manage to say “This means that God can simultaneously seek a sinner’s best interests (Love) while opposing the sinner’s primary motivations in life (Hate) And I understand that, at least to a certain degree, earthly relationships have this dynamic as well.
    • The unpleasant thought of God’s wrath — God is justified in being upset with us, not in a freak out, fly off the handle way, but in a consistent, unmoving, non-reactionary opposition to all that stands against His holiness. After pointing out bunches of sins which reveal just how much we don’t measure up, he makes a very accurate statement “The problem is that we don’t really believe we deserve God’s wrath” And that is true – our culture teaches us that we are superheroes and victims at the same time. We get all the credit for the good, and readily have someone to blame for the bad. And so it seems to be going with our Theology.
    • The blame game for all eternity“In our refusal to love God and instead embrace sin, we never quite see sin as an infinite evil. We usually think of our sins as minor hijinks. Hitler deserves hell, but not us. It’s always the other guy. Those “evildoers” – they deserve hell. Not us ‘sinners’”. And this is the genius of C.S. Lewis’ master work The Great Divorce: through one unsettling story after another, he reveals how hell is inhabited by increasingly self-absorbed, utterly miserable people who are experts in blaming others for all eternity.

This book is blunt and rough, even with all the jokes. What’s Thor’s message in a nutshell? God is perfectly righteous – we are not. Hell is real. We need Jesus desperately. We must repent and follow Him. There are eternal consequences if we don’t.

Thor makes a blood-earnest call for Christian leaders to forsake the notions of a “Santa Claus” God who is always happy, always gushing with love and good gifts, regardless of what we believe or do. Santa Claus is not the God of the Bible. Thor wants to reawaken us to the God who is a consuming fire, who will not be a party to any wickedness, but who loves us so deeply that He was willing to sacrifice all for our salvation.

A Hockey Player Understands the God of the Old Testament

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You also will command nations you do not know, and peoples unknown to you will come running to obey, (Is 55:5)

The carrot is misplaced.

Isaiah continually says if you follow God you will essentially rule the world. 
You be able to dominate other nations and of course, if you don’t follow God other nations will dominate you.

My issue is I don’t give a rip about dominating other nations. I don’t even want to do that I just want to live in peace.
 The carrot for an ancient warrior tribe on the verge of extinction from many different fronts, would, I guess, be domination. But that means nothing to me as a peaceloving, free, and largely protected Canadian! — In fact, all this “world domination” talk is objectionable to my ears.

I have little doubt that colonialists probably had these verses emblazoned on their ships as they went around on world conquest in the name of Jesus. 
So how do I love this?

  • 
How does this become a source of encouragement to me?
  • How does this help me understand God better and have a full appreciation for him?
  • What would this sound like if I was to translate into Canadian language?



”If you follow God you will win the Stanley Cup, 
If you don’t you’ll be stuck in perpetual mediocrity like the Vancouver Canucks, or even worse your team will be relegated to the AHL. You’ll have no control over your players, the NHL will own you, picking up your best players whenever they want! Look, if you don’t obey God it’s everlasting “B “league for you.”



Ok, I understand now 👍

Who is in charge here?

I am the Lord, and there is no other.

I create the light and make the darkness.

I send good times and bad times.

I, the Lord, am the one who does these things (Is 45:6-7)

There is nothing that enters into our world that escapes Gods notice. If God was not willing to allow something it would not happen. Both the good and the bad have God’s all seeing eye on them. Nothing is hidden from God. So how is it then that a good God can allow bad things to happen?

We believe that God redeems even the bad things. So when we must walk through these dark valleys, we firmly hang on to the idea that some how, some way God will bring good out of it. The best example of this is the cross of Christ. Incredible evil allowed by the hand of God upon himself! All for an incredibly redemptive and wonderful purpose.

This explanation will be unsatisfactory to many, and in the deep moments of pain and sorrow it will always be better to simply cry with the crying rather than attempt to drive home any theological truth about God.

Speaking of God. what other options are there?

  • Remove God entirely and be comforted by blind chance, dumb luck, and the unforgiving nature of planet earth. Where the greatest comfort we could offer is “it sucks to be you” — Hardly.
  • Reduce God to the point where he has no knowledge in any real sense of the future, thus he becomes a weakly divine cheerleader as powerless against the forces of evil as you or I, but at least sympathetic. No thanks.

Ultimately regardless of my doubts I must come to see God as good even when he allows suffering to enter into my life. I refuse a negative judgement upon God recognizing that I don’t know everything but am trusting that he does. That is faith.

What’s the Point? 


Then I pray to you, O Lord.
I say, “You are my place of refuge.  You are all I really want in life. (Psalm 142:5)

What is the goal for the follower of Jesus? Are we looking for happiness, wealth, a home in heaven, eternal riches, a good reputation, a mansion, a good life now, what?

 David tells us we follow Jesus because we long to be with God. It’s fundamentally a relationship that we are seeking with the creator of the universe. All we want is to know that we love and are loved by God. From this relationship springs true life, true love, true joy. Oneness with the creator makes life as it should be. We long for God, to be tucked in safely beside him forever. God is not the means to a selfish end he is the end himself.

Listen to Correction 

Let the godly strike me!
It will be a kindness!  If they correct me, it is soothing medicine.  Don’t let me refuse it.  (Psalm 141:5)

In the previous verse we learn that the natural tendency for all humans is to “drift towards evil” like a log drifting towards Niagara Falls. David tells us that as humans we find ourselves prefering the “delicacies of sin”. We devour the chocolate cake before us, refusing to consider that it is laced with poison. This is why David is rejoicing when other godly men and women have the courage to smack him in the mouth and say “don’t eat that cake!” Christianity was never meant to be private or solitary. We are a community of faith that supports each other in our efforts to live lives pleasing to God. Instead of being filled with resentment when concerned family members within the community call us to repentance we should celebrate. It is only pride that keeps us from listening to the corrections of another and that’s the worst poison of all!

Out of a Far Country

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This book combines two stories into one.

Chris (the son) — He is gay, that’s not cool by his Asian American parents. There is a nasty blow up. He moves out, gets into the gay club party scene, discovers drugs, excels at selling them. Life is perfect for him, money, power, drugs, gay sex and complete acceptance. All of that ends, with an arrest, incarceration and an HIV diagnosis. In prison he finds a Bible in a trash can, reads it, and accepts Jesus as his saviour.  He also finds a man to help him grow in his new found faith. The man tells Chris to become a minister when he gets out of prison. At first this idea sounds preposterous, but Chris’ prison ministry grows and he wonders if maybe…but what about the whole gay thing? The chaplain at the prison says “not a problem” and gives Chris a book teaching that Christianity was for gay love and not against it. However, the more Chris studied his Bible the more he discovered the opposite to be true. The chaplains book ended up in the trash can.

Chris did get out of prison and he did become an internationally respected conference speaker, and theology professor at a Christian university. In fact, I purchased his book at a conference he recently spoke at. From all points he seems to be doing well. He is reconciled to his family, he has joy and a transcendent purpose now. But what about his same sex attraction? Christopher will tell you that he remains gay, however, he has become content to resist those attractions and remain celibate. He believes that celibacy is a legitimate option for human beings and that he as a person is in no way incomplete, unfulfilled or somehow deficient just because he is not sexually active. His allegiance to Jesus and God’s Word have led him to deny himself in this area. Self denial, of course, is a major tenet of Christianity so he doesn’t feel as though he is different than any other Christian.  Chris thinks it’s unhelpful and unhealthy for humans to be identified primarily by their sexual orientation. Chris does not want his identity to be “homosexual” or “heterosexual” His identity is that he is a child of God. He is also emphatic that singleness is not a curse or a burden. There is only one thing Chris can’t live without, that is God. Everything else can go. For so many years, Chris was a prisoner to his need for popularity, dance music, sex and drugs. Liberation came when he tore those idols down and began to follow the God who is love. Ironically, true freedom came for Chris while he was in prison.

Angela (the mom) — She is Chinese, locked into an honour/shame culture. The ultimate shame was Chris’ coming out. That despair combined with a lifeless marriage brought Angela to the brink of suicide, but she did not go through with it. Instead, by means of a series of incredible providences she discovered Jesus. Her life changed. Now, because of Jesus she could forgive her husband, because of Jesus she could love her son regardless of his attractions or his actions. Before Jesus, Angela manipulated her husband and children through guilt, shame and “drama” now as she oriented her life around Jesus, she began to practice sacrificial love instead. Her husband was compelled by the change and became a Christian as well. With healing on the home front, Angela set to work in prayer and love for her son whose life was clearly spiralling out of control. Chris was very hard on his parents when he was doing and dealing drugs, but Angela relentlessly stuck to her plan of love and prayer. Eventually Chris came to the same faith that had changed her life so much. Now she serves as his travel and ministry partner.

What did I learn? 

  1. I think Chris is right on when he questions our cultures assumption that a healthy and fulfilled life must have sex in it.
  2. A lot about the gay clubbing/party lifestyle, drugs, and prison life. Probably more than I wanted to know.
  3. The power of a faithful passionate prayer life. Angela’s story helps us see that prayer is not a pointless exercise rather it’s a vital means through which God draws people to himself.
  4. Singleness is not a curse, it’s a gift.
  5. Even though, Chris enjoyed the power, popularity, and exhilaration of his pre-Christian lifestyle, it all came at an increasingly terrible cost. Life was solely focused on himself, his needs, his wants, his attractions. This self focus made it impossible for any real relationships to last. This natural turn inward that we all have actually shrivels up our lives. In the end Chris turned his allegiance from himself to Jesus. This shift in devotion liberated Chris to serve Jesus by loving and serving others above himself. The result for Chris has been the exponential growth of joy, peace, and purpose in his life, the abundance of which far exceeds any benefits his previous life afforded him.

The Subtle Sin of Selfish Ambition

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If you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. (James 3:14-17)

It sneaks in quietly through an unlocked back door. A tiny little thought, a tinge of resentment and a pinch of disgust.

He seems to be more successful than I. He is better than me at something, people are noticing him and not me.  I don’t like him for this fact.

I need to be number one. I need to be the one that people talk about. I need to be the one that people are the most impressed with. I need to restore my preeminence, but I need to do it in subtle ways or I might be unmasked and shamed.

What’s my plan? At first nearly imperceptible boasts about myself followed by subtle, soft & gentle lies about my competitor. I mask my demonic plans with humour and sarcasm. “Just kidding” is a favourite camouflage of mine.  Slowly I build myself up and tear him down. I am the champion again.

This is the devil’s wisdom that destroys our world. God’s wisdom pursues peace and rejoices in the successes of others with a pure heart.

God give me that pure heart.

Laziness is not an insignificant flaw

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He hasn’t disciplined them I Samuel 3:13
I suspect that Eli’s problem was laziness. All through this narrative we are told of his problem with obesity. In this spot in the story it says that he failed to discipline his children. He couldn’t be bothered to shape their character, that would require too much effort, anyway “boys will be boys” right? Eli’s bulk made him a slow moving vehicle, unable and perhaps unwilling to lead his children. He let them go their own way. “They will figure it out” he thought to himself, as he remained seated, stuck to his chair, munching on yet another lamb chop.
Laziness is the passive form of selfishness. Those who possess it in large quantities will not be a part of God’s kingdom no matter how religious they are, or how nice they are. To be a dad and to be lazy or disinterested about that responsibility is truly one of the great tragedies of humanity.
In 20 years of pastoral work, I see this problem to be among the most damaging for human flourishing. God help me to not shirk my responsibility to be a loving, involved dad, who is absolutely committed to the hard but wonderful work of shaping my children’s character.
Amen.